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	<title>Comments for TheoLib</title>
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	<description>exploring issues in theological librarianship...</description>
	<lastBuildDate>Mon, 11 May 2009 19:15:06 +0000</lastBuildDate>
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		<title>Comment on Varieties of Social Networks by petrosianii</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/486/comment-page-1#comment-526</link>
		<dc:creator>petrosianii</dc:creator>
		<pubDate>Mon, 11 May 2009 19:15:06 +0000</pubDate>
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		<description>I have to admit, even though I&#039;m a philosopher, I do spend a good bit of time on Facebook. But, no, I wouldn&#039;t go there for any geniune scholarly community. I just checked out Pronetos, and registered. It looks interesting.

Michael Weaver
&lt;a href=&quot;http://www.lifestylewaikiki.com/&quot; rel=&quot;nofollow&quot;&gt;waikiki fractionals&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>I have to admit, even though I&#8217;m a philosopher, I do spend a good bit of time on Facebook. But, no, I wouldn&#8217;t go there for any geniune scholarly community. I just checked out Pronetos, and registered. It looks interesting.</p>
<p>Michael Weaver<br />
<a href="http://www.lifestylewaikiki.com/" rel="nofollow">waikiki fractionals</a></p>
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		<title>Comment on Library Trends: Classification and categorization: a difference that makes a difference by petrosianii</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/177/comment-page-1#comment-519</link>
		<dc:creator>petrosianii</dc:creator>
		<pubDate>Wed, 19 Nov 2008 03:56:52 +0000</pubDate>
		<guid isPermaLink="false">http://comm745-static25.bu.edu/blogs/theolib/?p=177#comment-519</guid>
		<description>I hadn&#039;t really considered this. I suppose classification is sort of analogous to the concept of Genus in biology, and categorization to that of species. 

Very educational. 

Chet
Hawaii Business Owner
&lt;a href=&quot;http://mywaikikiwedding.com/&quot; rel=&quot;nofollow&quot;&gt;Waikiki Wedding&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>I hadn&#8217;t really considered this. I suppose classification is sort of analogous to the concept of Genus in biology, and categorization to that of species. </p>
<p>Very educational. </p>
<p>Chet<br />
Hawaii Business Owner<br />
<a href="http://mywaikikiwedding.com/" rel="nofollow">Waikiki Wedding</a></p>
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		<title>Comment on So what is truth? by petrosianii</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/1187/comment-page-1#comment-518</link>
		<dc:creator>petrosianii</dc:creator>
		<pubDate>Wed, 05 Nov 2008 18:10:13 +0000</pubDate>
		<guid isPermaLink="false">http://digilib.bu.edu/blogs/theolib/?p=1187#comment-518</guid>
		<description>Interestingly, this, the philosopher&#039;s question of questions, so to speak, was the exact same question asked of Jesus by Pontius Pilate just before sentencing him to death by crucifixion (as far as legend and lore go). Even more interesting: had Pontius Pilate known - or had Jesus told - then his execution would have been stayed; and, according to Christian theology, at least, he would have never been the Savior of the world - in which case, humanity would still be &quot;dead in trespass and sin&quot; and a horrible &quot;final judgment&quot; would have been imminent.

The moral: perhaps ignorance really is bliss? 

Or, knowing the truth isn&#039;t always the best for us, morally speaking.

-----
Hawaii Wedding Business Owner
http://www.paradisemaui.com/weddings/</description>
		<content:encoded><![CDATA[<p>Interestingly, this, the philosopher&#8217;s question of questions, so to speak, was the exact same question asked of Jesus by Pontius Pilate just before sentencing him to death by crucifixion (as far as legend and lore go). Even more interesting: had Pontius Pilate known &#8211; or had Jesus told &#8211; then his execution would have been stayed; and, according to Christian theology, at least, he would have never been the Savior of the world &#8211; in which case, humanity would still be &#8220;dead in trespass and sin&#8221; and a horrible &#8220;final judgment&#8221; would have been imminent.</p>
<p>The moral: perhaps ignorance really is bliss? </p>
<p>Or, knowing the truth isn&#8217;t always the best for us, morally speaking.</p>
<p>&#8212;&#8211;<br />
Hawaii Wedding Business Owner<br />
<a href="http://www.paradisemaui.com/weddings/" rel="nofollow">http://www.paradisemaui.com/weddings/</a></p>
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		<title>Comment on Shifts toward Cloud Computing&#8230; by TheoLib &#187; Blog Archive &#187; Another shift toward cloud computing</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/480/comment-page-1#comment-507</link>
		<dc:creator>TheoLib &#187; Blog Archive &#187; Another shift toward cloud computing</dc:creator>
		<pubDate>Wed, 23 Apr 2008 13:37:38 +0000</pubDate>
		<guid isPermaLink="false">http://digilib.bu.edu/blogs/theolib/trends/technology-trends/480#comment-507</guid>
		<description>[...] an earlier post, I suggested this trend will be significant for libraries. Initially I thought of libraries using [...]</description>
		<content:encoded><![CDATA[<p>[...] an earlier post, I suggested this trend will be significant for libraries. Initially I thought of libraries using [...]</p>
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		<title>Comment on Varieties of Social Networks by Roger</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/486/comment-page-1#comment-505</link>
		<dc:creator>Roger</dc:creator>
		<pubDate>Tue, 25 Mar 2008 18:21:50 +0000</pubDate>
		<guid isPermaLink="false">http://digilib.bu.edu/blogs/theolib/scholarly-publishing/486#comment-505</guid>
		<description>I suppose Pronetos is a good concept, though its programming (or perhaps its editing) could use a little attention. On your thumbnail, it reads:

Boston / MA

    * Curator of Archives and Manuscripts
    * in Pitts Theology Library
    * at Emory University

Too bad there&#039;s nothing about religion on that list of disciplines. I looked at a few others, and there weren&#039;t many participants, but perhaps it&#039;s just starting.</description>
		<content:encoded><![CDATA[<p>I suppose Pronetos is a good concept, though its programming (or perhaps its editing) could use a little attention. On your thumbnail, it reads:</p>
<p>Boston / MA</p>
<p>    * Curator of Archives and Manuscripts<br />
    * in Pitts Theology Library<br />
    * at Emory University</p>
<p>Too bad there&#8217;s nothing about religion on that list of disciplines. I looked at a few others, and there weren&#8217;t many participants, but perhaps it&#8217;s just starting.</p>
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		<title>Comment on Social exchange and reading as a collective enterprise&#8230; by alex</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/474/comment-page-1#comment-474</link>
		<dc:creator>alex</dc:creator>
		<pubDate>Tue, 04 Mar 2008 05:54:38 +0000</pubDate>
		<guid isPermaLink="false">http://digilib.bu.edu/blogs/theolib/?p=474#comment-474</guid>
		<description>In contrast to general perception, reading may be practiced alone, in solitude by someone but it takes shape out of a collective learning and out of a collective exchange.

&lt;a href=&quot;http://www.ampassociates.co.uk/&quot; rel=&quot;nofollow&quot;&gt;http://www.ampassociates.co.uk/&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>In contrast to general perception, reading may be practiced alone, in solitude by someone but it takes shape out of a collective learning and out of a collective exchange.</p>
<p><a href="http://www.ampassociates.co.uk/" rel="nofollow">http://www.ampassociates.co.uk/</a></p>
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		<title>Comment on Digital Mission Project by Scriblio &#187; Scriblio MATC Project Final Report</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/481/comment-page-1#comment-433</link>
		<dc:creator>Scriblio &#187; Scriblio MATC Project Final Report</dc:creator>
		<pubDate>Wed, 27 Feb 2008 22:01:30 +0000</pubDate>
		<guid isPermaLink="false">http://digilib.bu.edu/blogs/theolib/theological-libraries/481#comment-433</guid>
		<description>[...] University School of Theology&#8217;s History of Missiology collection, launched after several years of effort at the 2008 Costas Consultation in Global Mission conference on February 8 [...]</description>
		<content:encoded><![CDATA[<p>[...] University School of Theology&#8217;s History of Missiology collection, launched after several years of effort at the 2008 Costas Consultation in Global Mission conference on February 8 [...]</p>
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		<title>Comment on Critique of NEA Reading at Risk follow-up report by Mike</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/479/comment-page-1#comment-405</link>
		<dc:creator>Mike</dc:creator>
		<pubDate>Tue, 08 Jan 2008 13:22:05 +0000</pubDate>
		<guid isPermaLink="false">http://digilib.bu.edu/blogs/theolib/digital-culture/479#comment-405</guid>
		<description>Reading will continue to flourish and it cannot die. It may, however, undergo tremendous transformation ushered by the digital era. I believe that more people will love reading, though not through the traditional medium. The Internet will change our perspective on what is reading and what is not.</description>
		<content:encoded><![CDATA[<p>Reading will continue to flourish and it cannot die. It may, however, undergo tremendous transformation ushered by the digital era. I believe that more people will love reading, though not through the traditional medium. The Internet will change our perspective on what is reading and what is not.</p>
]]></content:encoded>
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		<title>Comment on Applying Game Mechanics to Libraries&#8230; by vmthomas</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/472/comment-page-1#comment-404</link>
		<dc:creator>vmthomas</dc:creator>
		<pubDate>Wed, 28 Nov 2007 16:43:30 +0000</pubDate>
		<guid isPermaLink="false">http://digilib.bu.edu/blogs/theolib/?p=472#comment-404</guid>
		<description>I just discovered your blog.  Of course, gaming is a definite way to pique my interest.

As an avid gamer myself (though with very little time for it), resolving the &quot;What&#039;s next?&quot; problem is typically referred to as a game&#039;s &quot;replayability.&quot;  Is the game simply a repetition of the same experience each time it is played, or does the game provide a new experience with each session or continued sessions.  In short, the question seems to be: How can we &quot;reset&quot; or &quot;restart&quot; the library experience that allows for continued exploration and experimentation with multiple available variables?  Clearly, customization supports replayability, but I&#039;m not sure how well the other mechanics support it.</description>
		<content:encoded><![CDATA[<p>I just discovered your blog.  Of course, gaming is a definite way to pique my interest.</p>
<p>As an avid gamer myself (though with very little time for it), resolving the &#8220;What&#8217;s next?&#8221; problem is typically referred to as a game&#8217;s &#8220;replayability.&#8221;  Is the game simply a repetition of the same experience each time it is played, or does the game provide a new experience with each session or continued sessions.  In short, the question seems to be: How can we &#8220;reset&#8221; or &#8220;restart&#8221; the library experience that allows for continued exploration and experimentation with multiple available variables?  Clearly, customization supports replayability, but I&#8217;m not sure how well the other mechanics support it.</p>
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		<title>Comment on Social exchange and reading as a collective enterprise&#8230; by Reader Advisory Services Fostering Collective Reading? &#124; TheoLib</title>
		<link>http://digilib.bu.edu/blogs/theolib/archives/474/comment-page-1#comment-403</link>
		<dc:creator>Reader Advisory Services Fostering Collective Reading? &#124; TheoLib</dc:creator>
		<pubDate>Wed, 28 Nov 2007 15:00:05 +0000</pubDate>
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		<description>[...] on an earlier post Neal Wyatt&#039;s recent article in LJ prompted me to think of Reader Advisory services (RA) as a way to [...]</description>
		<content:encoded><![CDATA[<p>[...] on an earlier post Neal Wyatt&#8217;s recent article in LJ prompted me to think of Reader Advisory services (RA) as a way to [...]</p>
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